Sister Joyce Ann Hertzig, OP

Reprinted:

Baptism calls each of us as Christians to proclaim God’s greatness, to accomplish God’s will, and to actively participate in solidarity with one human family. We each accomplish these mandates moving along different paths.

Young people and some “not-so-young” people, both men and women, are called to a path known as Religious life. Those who answer this call formally express a willingness to take on a life of consecrated celibacy, voluntary poverty and faithful obedience. The profession of vows takes place only after a period of discernment and formation (training) within a particular congregation or community. With vows, in the words of Sandra Schneiders, IHM, in “Selling All,” the person says, “ I commit my whole self, everything and forever, to the undying love that has claimed me for the transformation of the world.”

Religious vows have a prophetic reality because like the prophets in the Old Testament, they mediate an encounter with God, particular people and the culture. They pose a plan for an alternative future. Religious identify what is death dealing in a culture and call it into question.

Specific circumstances through the centuries have called for charity and justice to transform the world through the birthing of numerous Religious congregations of men and women. Prophecy calls one to challenge unjust systems and practices, to announce God’s plan that no one be hungry, that everyone have land or a place to call home, and that oppression of the poor and marginalized cease. Does this sound unrealistic? Does religious life sound “out of sync” with today’s culture? Are you being called to vowed consecrated life?

Sunday, Feb.[7], is designated by the Holy Father as “World Day of Prayer for Consecrated Life.” Please join in prayer for those who live the consecrated life by religious profession. Pray that they are witnesses who can speak truth to power through their simple living, their loving relationships, and their faithful listening to God’s will.

The purpose of such a day is threefold:

1. In the first place, it answers the intimate need to praise the Lord more solemnly and to thank him for the great gift of consecrated life, which enriches and gladdens the Christian community by the multiplicity of its charisms and by the edifying fruits of so many lives totally given to the cause of the Kingdom.
2. In the second place, this day is intended to promote a knowledge of and esteem for the consecrated life by the entire People of God.
3. The third reason regards consecrated persons directly. They are invited to celebrate together solemnly the marvels which the Lord has accomplished in them, to discover by a more illumined faith the rays of divine beauty spread by the Spirit in their way of life, and to acquire a more vivid consciousness of their irreplaceable mission in the Church and in the world.